Hi, David (Willis).
Disdain? What gives you reason to impute this emotion to me?
I am criticizing your position because it is fallacious. I have pointed out and discussed empirical information and logical considerations relevant to this topic. If you perceive this as disdain, I'm sorry for that, but don't think for a second that I will not criticize what deserves to be criticized. That which is wrong is wrong, and I will not shrink from pointing it out. Matthew Maury did not discover ocean currents. That is a fact. Those who espouse otherwise are simply wrong, and their position can and should be criticized. The universe is not merely 6,000 or 10,000 years old. It is a fact that the universe has been around for billions of years. That is a fact. Those who espouse otherwise — in direct contradiction of all of the empirical evidence — are simply wrong, and their position can and should be criticized.
You made a lengthy post, and tried to portray my criticism of the fact that you have produced no evidence at all for your claims as merely "disdain," and yet in your entire post you made several conjectures and still never produced one shred of evidence for your fallible human speculations. You claim that I fail to grasp miraculous creation. No, in fact, I don't. "When did God create the universe?" is the question that we are discussing (and that I originally asked). I have pointed out that all of the data shows that the universe has been around far longer than merely 10,000 years. For clarity, I have focused on the specific example of SN1987A (while mentioning other relevant examples from time to time). Here you are now (again, without any evidence) trying to go back to the discredited YEC idea of lightspeed decay. Golly, Doug, we went all through that something like three weeks ago. What part of "the lightspeed decay slow motion effect is not observed anywhere in the universe" did you not understand? Do you have some evidence that you want us to consider that I have missed? If you don't have any evidence, then why are you trying to espouse an idea that the evidence that we do posses disproves? Why are you promoting error on this?
In fact, lightspeed is observed by astronomers to have been uniform for at least the last several billion years. So, yes, the star "Sk -69 202" existed up until the time when it exploded about 168,000 years ago. (The star probably still exists, but in a radically altered form, such as a pulsar.) Astronomers observed that star in its pre-supernova form prior to 1987. (And, by the way, yes, I do know these things, whether you know them or not.) Now here you, as an apparent age advocate, come along and claim that this star never existed. The data doesn't matter. The data doesn't mean anything. In other words, despite the fact that astronomers observed the existence of this star, you dismiss the observations. Even though the existence of this star is literally observed, you claim that it did not exist prior to, say, 10,000 years ago. Therefore, the star "Sk -69 202" never existed, and the explosion never really occurred, despite the fact that we have observed the star and we have observed the explosion. That is the YEC position. I don't like any more than, perhaps, you do, but the difference between us is that based on the data I, a former YEC, have rejected the disproved YEC position, whereas you have dismissed the data because you want to adhere to the YEC position.
D. Russell Humphreys is no help either. First of all, even if Humphreys' model was correct, it is not relevant in the relatively short distance scale we are talking about in the case of the Large Magellanic Cloud (where SN1987A is located), which out of all of the hundreds of millions of galaxies in the universe is the second closest galaxy to the earth. (Only the Sagittarius galaxy is closer.) Second, Humphreys' model, like the lightspeed decay idea, has been disproved. For example, his model predicts that the light from distant galaxies should be increasingly "blue-shifted" in proportion to their distance from earth. In fact, the light from distant galaxies is red-shifted, in proportion to their distance from earth, which has been known for several decades, and Humphreys should never have promoted a model that is already contradicted by the empirical data before he even published it. (Of course, for the YEC community, this is par for the course. Moon dust, anyone? Short-term comets? Moon & Spencer shortcuts through space? Lewis Overthrust has no friction layer? On and on the list of discredited YEC stories go.)
Again, Doug, where is your data, where is your evidence, to support your claims? In fact, the data, the evidence, shows that God created the universe far longer than just 10,000 years ago.
Here are those two online references I've been giving you regarding light passing through material between the source and the earth:
http://oposite.stsci.edu/pubinfo/pr/1998/42/
http://oposite.stsci.edu/pubinfo/pr/2000/14/
This is the data. Now here you are proposing the "interpretation" that, no, this data is not real, because... well, because, why, Doug? Where is your evidence? What is the reason for proposing that this data is not "real." Do you have some new process you have evidence for that produces just this kind of data that appears to be one thing even though it is something else entirely? If you do, then please present it. I'm waiting for it, and I've been asking for it. In lieu of evidence, do you have an explanation of how this is done? You keep saying "God" as if the word "God" covers all fallacious human ideas. Can God make a rock so big that he cannot lift it? Can God do that which is not in his nature to do? Please don't try to make God responsible for your fallible and fallacious human speculations. It isn't fair to God, and it isn't fair to other people.
The difference between our positions is that I am arguing from the data, while you dismiss the data and say that we should accept these human speculations of yours despite the fact that the data contradicts it, and despite the fact that you have absolutely no evidence for your speculations.
What am I supposed to say? "Yes, Doug. Even though all of the data shows that the universe is ancient, I should accept your conjecture, even though you don't have even one scrap of evidence, merely because you find the idea that universe is ancient to be personally distasteful."
Your description of my position as a "subjective philosophical choice" is most inappropriate. Subjectivism is the approach that denies the real world, that denies that data of the real world about the real world is genuinely real. While this describes your YEC position, it certainly does not describe my non-YEC position. (And, indeed, since you acknowledge the subjectivism of the YEC position, why are still trying to "play the 'scientific' creationism card" with your espousal of such discredited ideas as lightspeed decay and Humphreys cosmology. This is inconsistent. Either the universe has apparent age or it does not. Or are you just trying to "hedge your bets" on this?)
I wrote:
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What part of the "instantly created fully formed" concept implies a "real" age of 6,000 years and an "apparent" age of 14 billion years? Your use of the word "IMPLIES" is completely incorrect. The concept doesn't IMPLY anything.
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You responded:
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I did not say that it implies any particular actual age. I simply said that it implies an actual age less than its apparent age. You agree don't you? That is the model. You may not accept the model, but that IS what it implies. Miracles often produce an effect of showing something which normally would take a longer time being done in a shorter one.
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I still criticize your "model" for being ill-defined. You certainly have not explained any details whatsoever about your "model." Why do you believe that it is incumbent on me to accept a "model" which isn't, and to refrain from criticizing the fact that it lacks any definition? (Not to mention the fact that you have absolutely no evidence on which you base your "model" to begin with.) How do you know that the "apparent age" is not 14 billion years, and that the "real age" is not actually 781 billion years? You may not accept this model, but that is what the lack of definition, of meaning, in your "model" implies.
The only point on which I have agreed is that an instantaneously created entity might appear — at first glance, simply due to the fact of its existence — to have been around longer than it really has. This is the only aspect of the idea that makes any sense at all in the real world. Everything else you have promoted has had no connection with reality in any way. I have pointed out that if in fact we were to discover such an entity, we would find on closer inspection various details that would be rather odd by which we would realize that this entity, while "fully functional," did not actually possess a "history of development," the "marks of age." You have completely failed to ponder the very real distinction between "fully functional" and "bearing the marks of age."
I wrote:
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First of all, what do you think it implies? I'll even use your own conjecture to show you the point: Detailed examination of Adam, at his creation, would reveal some rather odd things about him. Even though an adult, his body would not show the normal "wear and tear" that we see with any adult, such as, for example, with his teeth or skin. And the trees! They would be very unusual. We would have mature trees, yet they would have no growth rings.
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You responded:
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We don't know that at all. I would not be surprised at all to find that Adam was created with a belly button or other "wear and tear". I doubt that his skin looked like a baby's, he may have been tanned. I would expect that trees were created with rings. Mountains had fissures. Soil was full of nutrients and ready to grow plants. Beaches had sand. The sky had light from stars.
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Wow! Where is your evidence for this? I grant that these are your human YEC conjectures, but I'm still waiting for some evidence. Are you reading this stuff in the book of Hezekiah, because, I must admit, I just recently tried to look this up in Hezekiah, figuring I better check to see if there was something really important there that I was missing, and — wouldn't you know it — both of my copies of the Bible have this section missing. (I guess I'm going to have to write the publishers about misprints).
The fact is, Doug, that you are traveling far off in the land of pure speculation. What you are talking about has absolutely no connection with reality. You have absolutely no data or evidence (empirical or biblical) to substantiate a single bit of what you are claiming. But, then, of course, you are espousing the YEC apparent age concept, so this is precisely what we must expect.
I'm not going to comment further on your misrepresentation of what an "atheist naturalistic scientist" would claim. I did not "whiff the point." Your point is entirely wrong. But to start digging into that particular area of discussion would take us away from what is relevant to this discussion, so I'll simply have to leave it at that.
The YEC creed is just that: a fallible (and wrong) human religious creed. Hmmm... Now, once the telescope came along and had been around a little while, most of the geocentrists realized that the time had come for them to modify their (fallible and fallacious) position.
History writes itself again.
It is a practical fact that the truth regarding the antiquity of the universe is making tremendous inroads in the "Christian community," even among "evangelical Christians" who are the most biased against accepting the truth about the real world. The antiquity of the universe is not going to change any more than is the fact that the solar system is not geocentric. I would recommend to you, for the good of your own cause, that you work on bringing your views closer in line with reality, because when you tell people how much you respect truth while espousing a view that so absurdly contradicts obvious reality, you do tremendous damage to your own credibility.
Believe me, I make this last statement not as your critic but as an outside observer telling you how people perceive you. You have claimed that my expression of reasoned criticism of your position is "disdain." Yet I take the time to discuss this topic in detail with you. I tell you as an outside observer that non-YECs have so much disdain for your position that they consider it beneath their notice. These are the days of the Hubble Space Telescope. More and more, people feel that the YEC position is so completely absurd that they have no time to waste on talking to such people who so blatantly deny reality. I'm a former YEC, so I don't feel this way, but you should be aware that the vast majority of non-YECs who possess any education about astronomy or geology simply do not take the "young earth/young universe" position with any seriousness at all. They consider it in exactly the same terms as you consider geocentrism.
In support of your own more fundamental cause, I suggest to you that you examine the work of such writers as John T. Willis, Gleason Archer, John Sailhamer, Davis A. Young, John L. Wiester, John F. Haught, James W. Skehan, and Kenneth R. Miller.
Regards,
Todd S. Greene
He who speaks the truth gives honest evidence....
— Proverbs 12:17
The heart of the discerning acquires knowledge;
the ears of the wise seek it out.
— Proverbs 18.15
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•••• David Willis, 11/13/00 10:56 PM ••••
Todd Greene writes (11/12/00 8:32:51 AM CST):
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First of all, I fail to see the relevance of your post. I've been asking you to produce your evidence.
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This is twice now I've written to challenge you and you have been non-responsive showing nothing but disdain for me and your other opponents. I'm not much interested in continuing with you. We'll see how it goes with your reply to this post.
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None of the apparent age advocates have presented any evidence for the apparent age concept.
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You fail to grasp the point that a miracle defies the standard methodology of evidence evaluation by naturalisitic means. It just does. YOUR miracle does (having the universe created from nothing 14 BY ago) and so does every other miracle including having the universe created fully formed. IF God chose to instantly create a human (like He did Adam) and you met him 5 minutes later, what evidence would there be of that miracle that could be seen by observation? None. It is the nature of a miracle. Now you can "rule out" such a miracle from being allowed in your thinking if you like. Atheists do that. (I assume you don't). But that is only a philosophical predetermination.
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It seems as if, so far, apparent age advocates are actually arguing that they have no evidence and don't need to present any evidence — which makes the apparent age argument a completely subjective position.
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It is a subjective philosophical choice to include this YE model as one possible way that God could have produced our universe. The evidence will fit that model. It won't PROVE that model but it is consistent with it. Just as your evidence cannot prove yours. It is also a subjective philosophical choice to rule out this (YE) particular way that God could have brought about His creation.
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If there is no possible way by which to check your idea — if it is "uncheckable" — then it is pure subjectivism. I stand by the objective principle that you must present some way by which your proposed idea can be checked. You must produce some evidence.
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It can be checked by asking, "Could an all-powerful being produce a world with apparent age?" If so, then that is one of the possible explanations for what we observe.
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Did the star "Sk -69 202" that exploded, which explosion we observed in 1987 and call SN1987A, ever exist?
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My answer is similar to Dave Brown's. I don't know. YOU don't know either BTW. It may have existed (with faster SOL in the past, perhaps other YE explanations such as R. Humphries' view). It may have not (with only the information of its apparent existence being contained in the light beam created 10000 years ago). Either is consistent with a YEC view. The idea of a beam of light having information of an apparent event which never happened is not inconsistent with other similar conundrums associated with an instant mature creation. Would a created grain of sand contain information suggesting events that never took place? Would a mountain? Would the mountain have cracks or fissures? What about a riverbed? An atmosphere? An ocean? All of these contain "information" of apparent events which never happened...as much so as a beam of light with an exploding star in it does.
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Flaw #2: Your terminology is prejudicial, and false. You write about "atheistic scientists" and "atheistic naturalistic assumptions." Oh? Is Hill Roberts atheistic? Is Davis A. Young atheistic? Is Kenneth R. Miller atheistic?
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I wasn't referring to these. I was NOT seeking a false prejudicial moniker to hang on the necks of such men. You need to be more careful slinging accusations and take a little more time to understand your opponent's argument before you begin to insult him. I know there are AE theists and I am assuming you are one...and I know these men to be theists also. I was talking about actual atheists who would find the views of these men AND your own to be just as void of evidence as you find YEC to be. You totally whiffed the point I was making. Here is my argument again. Try to get the point this time.
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The data also suggests that matter/energy is never created from nothing...agreed, Todd? And yet (I assume, with you being an AE creationist) you believe that it was...without ANY "scientific" evidence of that. You would fall under the same ridicule from atheistic scientists as that which you wish to dish out to the YEC's.
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You may THINK you have evidence supporting God's having created from nothing (and I would agree of course), but to an atheist naturalistic scientist, he would say you have no evidence (which he would recognize, that is) to support that anything can be created from nothing. He would say that you have to go outside of the realm of science to arrive at that conclusion. If you demand evidence (in naturalistic terms) for YEC, then you must produce your own evidence which would satisfy an atheist naturalist that God created from nothing. That miracle contradicts the naturalistic evidence too. Supernatural events always do.
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First of all, what do you think it implies? I'll even use your own conjecture to show you the point: Detailed examination of Adam, at his creation, would reveal some rather odd things about him. Even though an adult, his body would not show the normal "wear and tear" that we see with any adult, such as, for example, with his teeth or skin. And the trees! They would be very unusual. We would have mature trees, yet they would have no growth rings.
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We don't know that at all. I would not be surprised at all to find that Adam was created with a belly button or other "wear and tear". I doubt that his skin looked like a baby's, he may have been tanned. I would expect that trees were created with rings. Mountains had fissures. Soil was full of nutrients and ready to grow plants. Beaches had sand. The sky had light from stars.
(Go ahead and make your "God must be a deceiver then" argument...that is what always comes next.)
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An equivalent argument (which is probably familiar to many) is that all of reality popped into existence only yesterday. Everything, including the memories in your brain, were created "in place." Yes, okay, what an amusing idea, but what does this have to do with reality? How can you check it? Where is the evidence? (Do you see it? Such a concept has left the realm of reality, and thus the realm of evidence, altogether.)
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God could have done this...would you not agree? To admit to it being possible is not to say that it is plausible or the best explanation of the evidence. This possible explanation must be weighed along with other possible ones. It is no less possible to God than your view of creation or mine. But it is not equally plausible. This argument is useful perhaps to a full-fledged atheist, but for one who believes in God's power (as I assume you do) it is as damaging to your own view as it is to the YEC's. Time is immaterial to God.
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What part of the "instantly created fully formed" concept implies a "real" age of 6,000 years and an "apparent" age of 14 billion years? Your use of the word "IMPLIES" is completely incorrect. The concept doesn't IMPLY anything.
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I did not say that it implies any particular actual age. I simply said that it implies an actual age less than its apparent age. You agree don't you? That is the model. You may not accept the model, but that IS what it implies. Miracles often produce an effect of showing something which normally would take a longer time being done in a shorter one.
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The other question, again, is not "How can God do it?" because God can do anything, including create a universe 14 billion years ago and endow it with a fantastic potential for developing extraordinarily intricate complexities. The question is "How did God do it?" What does the universe itself show you? What is the evidence?
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The evidence is consistent with God having created the universe fully formed. It is not any more consistent with your 14 byo gradually formed one. You could as readily say that the evidence supports better the idea that Adam had to be first an embryo, then a baby, a toddler, a lad, a teen and then finally a man because all men we observe TODAY go through those steps. But that rules out a supernatural event being the cause of bringing Adam into existence. That is a philosophical choice. It is not what the evidence demands.
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