Hi, Jon.
First, and foremost, I thank you for answering the question.
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Did the star "Sk -69 202" that exploded, which explosion we observed in 1987 and call SN1987A, ever exist?
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Todd, I talked of this a week or two ago. I believe the answer is "yes" for the reasons I gave then.
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If you already answered this question, then I sincerely apologize for missing your answer. I certainly wish I had noticed your comment, because I would have then responded to this sooner. I say this, because this is a critical answer in the discussion about the apparent age concept. Let's note that the only reason we know that this star catalogued as "Sk -69 202" ever existed, is because of the data: the observations prior to the observation of the explosion in 1987. We know this star existed because we observed it.
However, you must note then that, as I've been pointing out all along, the idea that the universe has not been around longer than, say, 10,000 years is disproved by this observation. You see, this star "Sk -69 202" has not been around for 168,000 years. (Technically, if it still exists, then it is in a radically altered form, such as a pulsar.) So when you acknowledge that this star did exist prior to its explosion, you are acknowledging that the universe was around at least 168,000 years ago, because obviously the star cannot have existed if the universe has not been around for more than 10,000 years.
This is the data. This is not merely "an interpretation of the data." If you espouse the idea that the star never existed, then you are implying that the data itself has absolutely no meaning whatsoever.
Here is another example (which I've previously pointed out). Did you ever take a look at the two online references I provided for you:
http://oposite.stsci.edu/pubinfo/pr/1998/42/
http://oposite.stsci.edu/pubinfo/pr/2000/14/
Perhaps you are not aware of the fact that as light travels through interstellar (and intergalactic) space it is affected by the gas and dust that it travels through. You can think of this a light showing increasing "wear and tear" the more it travels. Even more, if light leaves a star, then passes through a cloud of gas and dust on its way from that star to the earth, then we will see the gas and dust because of the fact that the light passed through it (and was affected by it).
To deny that the light has passed through the gas and dust is to deny the data, because the data itself is "light passing through gas and dust." The interpretation of the data is not whether or not it passed through something on its way from the light source to the earth. The interpretation that comes in is when you try to analyze the data in such a way as to try determine just how much gas and dust it travelled through, how may times, and what kinds of gas and dust this was. That is where the interpretation comes. "The light travelled through some gas and dust" is not an interpretation. That is the straight data.
If you choose to dismiss the data, if you choose to claim that the data is meaningless, please go right ahead and do so. Just don't try to pretend that you are merely "interpreting the data" in another way. That is rhetorical dishonesty, and I would have to accuse you of having joined the Gore camp in trying to "win a debate" by making up your facts instead of taking the truth as it is. Like Terence has done, you attempt to portray this as merely a disagreement over "interpreting the data" (implying that you apparent age advocates are simply following a "different interpretation" of the data). As I have explained here, claiming that the data is meaningless is not an "interpretation" of the data. It is a rejection of the data.
I was absolutely correct that you still have not provided any evidence. What you have provided is your conjecture based on your interpretation based on your assumptions regarding the biblical text. In other words, despite the manner in which many YECs portray the YEC discussion, non-YECs are not arguing about the Word of God. YECs are simply fallible human beings arguing in defense of their fallible human conjectures built on the foundation of their fallible religious creed, and non-YECs are simply criticizing this fallible human idea.
You and I both know that in this discussion regarding SN1987A and other aspects of astronomy in regard to what we observe about the real world itself I have been talking about "evidence" in the context of "empirical evidence" as in "what is the data we have from looking at the real world." You can play semantics, but, in fact, Doug Clevenger understood this distinction clearly and he is even the one who stated in his 11/10/00 9:51 pm post:
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...you have sought to address yours and others' exegetical concerns about a literal interpretation of the Genesis account of creation. Unless I missed it, however, you have not addressed my question about precisely what SN1987A proves and what it cannot prove concerning the age of the universe.
Let's not jump the gun, Todd. You introduced the physical evidence, so let's stick with it a while to see what it actually does or does not prove.
While that might be interesting to explore the biblical text at some point, I'd appreciate it if you would first forthrightly deal with any limitations of SN1987A in disproving that the universe was suddenly and miraculously created about 10,000 years ago.
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So I hope that you and Doug can get together on the approach here, because I think it is entirely unfair for me to address one apparent age advocate in the context of the terms he specifically states and then have another apparent age advocate step in and try to criticize my words because I am doing just that. It is unfair to "talk out of two sides of your mouth" like that.
The fact remains that no apparent age advocate here has offered one shred of evidence for the apparent age position, which is that the universe was created 10,000 years ago or less yet "appears" to be far older. The only argument that even has any meaning that has even been proposed is this idea of "fully functional." I have already pointed out to you that being fully functional does not imply having the signs of age. I did so even using your own conjecture regarding Adam being created instantaneously as a fully functional male human being. Assuming this (and it is entirely an assumption on your part), you still have a fully functional human being that appears very odd in the respect that he does not have the signs of age. His teeth and skin have absolutely no wear and tear on them, as you would observe with any human being who was born and had lived a number of years. One of the most unusual things about this assumed Adam would be that he would have no navel since he would never have had an umbilical cord. I pointed out to you that "fully functional" trees being created instantaneously would appear very unusual in the respect that they would have no growth rings. These are just a couple of examples. Here's another example: What do impact craters have to do with a "fully functional" earth? Answer: Impact craters have absolutely nothing to do with the instantaneous creation of a "fully functional" earth. Impact craters are more pieces of data that show genuine antiquity.
But in reference to the biblical text itself rather than the empirical evidence, you say that Genesis 1 and 2 are your evidence. Your evidence for what? The apparent age concept? I have already pointed out to you that the apparent age concept is not taught anywhere in the Bible. I state to you that the only place that I'm aware of where the apparent age concept might be stated is in the book of Hezekiah, since in all of my reading and studying of the Bible I've never happened to read that particular book yet. So other than in Hezekiah, I know for a fact that "light created in transit" from the stars is not taught anywhere. I know for a fact that "the universe is less than 10,000 years old" is not taught there. I know for a fact that "the universe was created with apparent age" is not taught anywhere. I know for a fact that "the stars that blow up never really existed" is not taught anywhere in the Bible. All of these concepts are fallible (and wrong) human speculations that you human apparent age advocates have imposed on the biblical text based on your own fallible (and wrong) human interpretations of the biblical text.
Neither you nor any other apparent age advocate has offered one shred of empirical evidence for this apparent age concept. This is a fact, and thus I shall continue to state this where it is appropriate to do so. It was Terence who several days ago accused me of "begging the question," and I have simply shown since then that (1) I have done nothing of the sort, especially since I'm the only one even bringing up the evidence (indeed, I'm the only one who even accepts that the evidence has any meaning), and (2) it is apparent age advocates themselves who dismiss the data that we possess, never produce any evidence for their own position, and yet take their own assumption for granted at every turn.
Regards,
Todd S. Greene
•••• Jon W. Quinn, 11/12/00 4:07 PM ••••
I had pointed to Adam as evidence that God could create something with apparent age. You had said that none of the "apparent age advocates have presented any evidence for the apparent age concept. It seems as if, so far, apparent age advocates are actually arguing that they have no evidence and don't need to present any evidence — "
I was merely saying evidence had been offered. It may be that the evidence is not acceptable to you for one reason or another, but it has been offered.
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That is merely your conjecture based on your assumption. Where is your evidence? Where is your data? Presenting a conjecture based on your own assumption as if that was somehow "evidence" for your assumption, while never really producing any evidence for your claim is precisely what "begging the question" means.
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The data I was using was Genesis 1 and 2.
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Your testimony based on your fallible human interpretation of an ancient text from at least 2,500 years ago couched in metaphorical language in a foreign language and from the context of a foreign culture hardly constitutes "eyewitness testimony."
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The text I am basing my testimony on has been translated into English. I did not have to depend on my understanding of that language to understand the text. It is true that I am using my fallible human interpretation, but isn't that true for all of us? You are using your fallible human interpretation to interpret data, are you not? The text I referred to is inspired of God, and transcends human culture. I doubt that culture really keeps one from understanding what the text says about the creation of Adam.
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By the way, my question is still on the table:
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Did the star "Sk -69 202" that exploded, which explosion we observed in 1987 and call SN1987A, ever exist?
This question requires a simple answer of "yes" or "no."
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Todd, I talked of this a week or two ago. I believe the answer is "yes" for the reasons I gave then.
Jon
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