Hi, Jon.
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•••• Jon W. Quinn, 12/12/00 3:18 PM ••••
Todd wrote:
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Also, why are you trying to engage in "forays into side issues" (Glen Young's words)?
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I believe those were Glen's words regarding you, not me. If you are not clear on this, we can ask him.
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They were. Perhaps you are proposing, hypocritically, that there is one standard for me, but you follow a different standard? That's kind of what I thought, but I'm surprised that you would state this view so openly.
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•••• Jon W. Quinn, 12/12/00 3:18 PM ••••
...light was reaching the earth from stars created 2 days earlier even though it would take 4 1/2 years for light to travel to the earth from the nearest star.
•••• Jon W. Quinn, 12/12/00 7:39 PM ••••
Todd challenged us to find "apparent age" in the Bible. I pointed out that the light of the stars lightyears away was reaching the earth two days after their creation. The Bible does teach that.
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I'm still waiting for you to cite the verse(s) that state this. I've been asking, but not receiving.
I fully agree with you that if we assume the YEC literalistic interpretation, then this is the way things would have to be according to your assumption. But the text does not state this, this is merely your (false) human idea that you have imposed on the text based on presuming your YEC interpretation, which, as Terence would say, is merely begging the question.
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•••• Jon W. Quinn, 12/12/00 3:18 PM ••••
You have to know better than this. The fact is, you know this is not a metaphorcial passage... you just want to lift one aspect out of it... "day" and make it a metaphor.
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Did you actually read any of my discussion about metaphorical language, Jon? Your representation here of me is entirely false. If you wish to express criticisms of the approach I have taken, please at least try to gather a reasonably correct understanding of what I have written. This <<cliche>> "shoot first and ask questions later" approach of yours is the wrong way to go about it.
Additionally, I have referenced Nahum Sarna's commentary on Genesis, called Understanding Genesis: The World of the Bible in the Light of History. You really should take a look at that. The problem with the YEC literalistic interpretation is that it wrenches Genesis 1 out of its historical context and interprets the text according to the cultural backdrop of European-cultured white males while completely ignoring the issues and concerns of the people to whom it was originally addressed.
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•••• Jon W. Quinn, 12/12/00 3:18 PM ••••
...you have been defending the old earth creationsist viewpoint and ridiculing those who hold a young earth view, while all the time you're not a creationist of any sort, young or old... presently. I guess you could be called an "ex-creationist." So why pretend, Todd? Why call on us to adapt an old earth creationist view when you don't believe it yourself?
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Now you're accusing me of pretending to be an old earth creationist, and thus misrepresenting myself.
Wrong, Jon!
I have never once pretended to be an OEC. I'm a skeptic. I have never claimed to be anything else. Moreover, I was very clear and explicit about this when this entire discussion began (at Terence Sheridan's request) several weeks ago. I have stated the fact that I am a former YEC many times.
In fact, Jon, I know that you know this, because at the time you yourself took several prejudicial swipes at me.
I am not a old earth "creationist." At the same time, the antiquity of the universe and the earth is a truth about the real world. In this, the OECs are absolutely correct. The fact is is that those who are YECs who come to the realization that the world's antiquity is true then become OECs. This is simply the nature of the thing. It also happens to be the case that I myself was an OEC at one time.
I have not misrepresented myself, and you offend me with your entirely false accusation of such.
What I have argued is that those who claim to venerate truth, who make claims like "We have nothing to fear from the truth," are rather contradictory on this particular issue because, for example, we know by direct observation that the universe has been around far, far longer than just 6,000 years, and yet YECs adamantly promote all sorts of error in denying the truth about this.
I have presented some detailed information showing how we know that the universe has been around far longer than 6,000 years. I corrected some YEC misinformation that was being promoted about this (some erroneous criticisms). I provided specific examples showing how the apparent age concept was really a denial of the data even though its advocates pretend that it is "just another interpretation" of the data. And then I started getting into biblical hermeneutics issues. (Though there has been considerable overlap of these areas in this discussion.)
I have not misrepresented myself, and you should retract your accusation.
Sincerely,
Todd
•••• Jon W. Quinn, 12/12/00 3:18 PM ••••
Todd wrote:
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I made a very extensive post on 11/27/00 (so long, I broke it up into three posts), entitled "The Metaphorical Language of Creation."
No one addressed that discussion at all. I wondered why. And now here you are making the entirely false claim that I never posted the discussion at all.
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I said you had not addressed the point I made about "apparent age" being seen in the fact that light was reaching the earth from stars created 2 days earlier even though it would take 4 1/2 years for light to travel to the earth from the nearest star.
We also discussed why your "metaphorical" approach does not cut it. If it is a metaphor, then what is it a metaphor of? What is God's metaphorical use of the sun, the moon, and the stars? If these are not the literal sun, and moon, and stars, but metaphors, then Todd, what are the metaphors of?
C'mon. Don't just shout "metaphor" and not grace us with your inperpretatuibs, What are the animals metaphorical of, since they are not literal? How about the fish? If they are mere metaphorical fish, then bring the metaphor home for us.
You have to know better than this. The fact is, you know this is not a metaphorical passage... you just want to lift one aspect out of it... "day" and make it a metaphor.
Todd wrote:
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Also, why are you trying to engage in "forays into side issues" (Glen Young's words)?
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I believe those were Glen's words regarding you, not me. If you are not clear on this, we can ask him.
Todd wrote:
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Additionally, I have archived almost every one of my posts to mars-list online beginning at
The Mars-List Discussion on Creationism (Part 1)
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Reading them once was more than enough, thank you.
Todd wrote:
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I have answered an awful lot of questions, and, frankly, I get tired of the repetition of some of them — especially those that I can see are geared in a purely prejudicial direction rather than being focused on the substantive detail of the discussion.
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They have been repeated because you have not answered them. The fact is, you have been defending the old earth creationsist viewpoint and ridiculing those who hold a young earth view, while all the time you're not a creationist of any sort, young or old... presently. I guess you could be called an "ex-creationist." So why pretend, Todd? Why call on us to adapt an old earth creationist view when you don't believe it yourself?
Jon
•••• Jon W. Quinn, 12/12/00 7:39 PM ••••
Dee wrote, in defense of Todd:
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r dee colvett, interfering with a discussion between Jon and Todd.
Jon, uh, taunting? What is he doing?
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I have no idea what you mean by this.
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dee c -- This shout "not a metaphor" is a rather weak form of argument, even for Biblical subjects.
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I did not just shout "not a metaphor." In the previous post I discussed it, and tin this post I asked, if it is a metaphor, then what are the various aspects (sun, stars, animals, etc,) metaphors of.
I note that neither you nor Todd have suggested an answer. Instead, you started talking about the Messianic kingdom, as if I had said there are no metaphors in the Bible. I didn't of course. I denied that Genesis 1 was metaphorical.
You wrote:
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Two examples -- the prophecies of the Messiah's Kingdom were somehow metaphorical, figurative, representational, but for centuries, there were assumed to be promising a literal throne-in-Jerusalem kingdom. This was so firmly plowed into the beliefs of their day that the apostles still didn't get it, even after 3 years with Jesus. Look at Acts 1:6, and think about how that might influence our firmly plowed understandings of Genesis 1-2.
Second example -- I don't think many of us are prepared to answer the "what do the metaphors mean?" questions about most of Revelation, but anyone who makes too much of a dogmatic or literal interpretation of them is not going to be tolerated among us for very long.
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Thanks... so this is supposed to prove that Gen. 1 is metaphorical? It does not.
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So in those two major categories of doctrine among us, we know and teach that "figurative" does not mean "false", and in fact, that truth is carried by figurative, not literal, language. And so it is not beyond the bounds of either rationale or faithfulness to keep open to the possibility that some things described in Genesis are also presented figuratively.
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Fine. "Branch" is a metaphorical name for the coming Messiah used in the prophets (Zech. 6, for example). We ae told why the metaphor was used " For He will bracnh out from where He is."
So, again, what are these things in Gen 1 metaphorical of?
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As for some "science" concepts, it just happens by coincidence that in my mailbox at the street this afternoon, I received the December 8, 2000 issue of "Science", and in it are long review articles of things like cosmology and proofs and tests of "big bang" things. It may be that you reject those conclusions, but your arguments will be stronger if they address the evidences that are currently being discussed by the proponents of such.
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Those arguments have been addressed... repeatedly.
Todd challeneged us to find "apparent age" in the Bible. I pointed out that the light of the stars lightyears away was reaching the earth two days after their creation. The Bible does teach that.
For you or anyone to say, "No... Gen 1 is metaphorical" gives you the responsibility to prove it so, and tell us what these things are metaphors for.
I note that you didn't do this in your post. Instead, you suggested there are metaphors used in the Bible. No one denies this. But it does nothing to show that the animals/stars/moon/sun/birds/fish/light/days/vegetation/evening/morning of Genesis 1 are metaphorical.
Jon
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