Young Earth Advocates Argue
Against An Ancient Universe
— Using Purely Human Misdirection!

A "live" discussion with young earth advocates regarding the fact that the
universe is ancient. See specifically how they offer nothing more than their
merely human speculation. (A few blatantly misrepresent everything in sight!)

 Part 9 
Take your pick (click):
  • LURlist Archive 322, Message 2   (8/31/99)
    Here comes another preacher, Jerry McDonald. Jerry runs his own email discussion list. Jerry misrepresents Dr. Hugh Ross as a "theistic evolutionist." I (and others) had challenged him on this in his discussion forum a few months prior to this discussion I was in on the LURlist forum. As almost everyone else has tried to do, Jerry enters the discussion, tries to change the subject, and then attempts to misrepresent me using prejudicial "smoke and mirrors" tactics. He posts under the subject header "OEC - Comets Just Another Bad Argument," yet never acknowledges anything whatsoever regarding my direct criticism of the alleged "comet mystery." (Why do these guys operate like this? You should know the answer by now.)
  • LURlist Archive 322, Message 3   (9/1/99)
    I had just discovered this article by Don Stoner, on the internet. It was directly relevant to what I had been saying all along, and it wasn't too long, so I posted it to the LURlist.
  • LURlist Archive 323, Message 1   (9/1/99)
    Jerry McDonald again. Again trying to change the subject and misrepresent things. (Remember, Jerry is a preacher!)
  • LURlist Archive 324, Message 13   (9/2/99)
    Robert Marden enters the discussion by promoting yet another mischaracterization that lives on in young earth creationist circles, that "there is wide disagreement among the scientists as to the age" of the earth. I call him on it by simply asking him to provide some citations to substantiate his claim.
  • LURlist Archive 324, Message 14   (9/3/99)
    Ron Cosby, preacher and LURlist co-moderator, talks about my "manifest lack of respect" for Dr. Marion Fox. Actually, I'm glad he made just this kind of comment, because it gives me the opportunity to directly discuss the subject of hypocrisy. Ron also proposes a debate (what does he think I've been doing?), and asks me to write up some debate propositions. Is Ron honest about this, or is this just more "smoke and mirrors"? Keep reading. (Also, at the time I guessed from his post that Ron was about ready to draw this general topic to a close - which I was right about - and I worked to make statements in a flurry over the next few days to say things I wanted to make sure got said, including my final remarks on the Moon & Spencer conjecture which I had been working on over the previous several days up until this time.)
  • LURlist Archive 324, Message 17   (9/3/99)
    Roy Lonsinger, another preacher, tries to imply that the empirical information just doesn't matter. I quickly mention what's wrong with what he says.
  • LURlist Archive 324, Message 19   (9/3/99)
    Jerry McDonald just won't quit trying to change the subject. You see, to him, from his highly prejudiced perspective, if it's not "young earth creationism," then it's all just the same thing. That leaves it up to me to clarify his mischaracterization of this. (I would have loved to discuss the subject of biological evolution. But the truth, really, is that (1) biological evolution is a distinct subject from the age of the universe, and, hence, (2) this really would have been changing the subject. And then there's (3) Jerry really was trying to prejudice the discussion by having me talk about evolution. Never does Jerry acknowledge the fallacy of the alleged "comet mystery" or any other detail I had already brought up and discussed regarding the fact that the universe is ancient. That's why his prejudicial maneuvering was so obvious.)
  • LURlist Archive 327, Message 7   (9/4/99)
    Robert Marden repeats his false claim. I point out that he has still not cited anything to substantiate his claim.
  • LURlist Archive 328, Message 1   (9/5/99)
    Moon & Spencer (Part 4). Dr. Marion Fox is a debater through-and-through. I'm not. I hate rhetorical maneuvering. It is this practice of young earth creationists that I came to absolutely despise when I studied my way out of young earth creationism many years ago. My approach is to "get at the details." I can't stand Dr. Fox's inability to write on this topic without engaging in profuse misrepresentation. So for all the rhetorical abuse Dr. Fox has heaped on me (plus the fact that at the time I was pretty sure my time was about up in LURlist), I let him have it.
 [ TOC ]   [ PART 1 ]   [ PART 2 ]   [ PART 3 ]   [ PART 4 ]   [ PART 5 ] 
 [ PART 6 ]   [ PART 7 ]   [ PART 8 ]   [ PART 9 ]   [ PART 10 ]   [ HOME ] 
(more to come, in Part 10...)



 Part 9 
From: 
Subject: 
Date: 
Archive URL: 
Message #: 
Todd S. Greene
Re: OEC - Comets Just Another Bad Argument
Tue, 31 Aug 1999 23:55:30 -0400
http://www.onelist.com/messages/LURlist?archive=322
2

Dear, Jerry,
Why?
As I recall, you were the one who absolutely refused to acknowledge the simple "truth of the matter" that Dr. Hugh Ross is a "progressive creationist" or "old earth creationist" (these tend to be synonymous terms) rather than a "theistic evolutionist." That was the context of that particular discussion, Jerry, and it was in that context that you threw these totally irrelevant questions into the mix. I have quoted your original "challenge1 list" post, and my response, below. (Note the dates in the "######" offsets I use.)
And, please, please, tell me now, what is the relevance of ANY of this to the alleged "comet mystery"? I would love for you to try to explain this one.
Regards,
Todd S. Greene
Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.  (2 Corinthians 3.17)
The heart of the discerning acquires knowledge;
the ears of the wise seek it out.  (Proverbs 18.15)
Anyone, then, who knows the good he ought to do and doesn't do it, sins.  (James 4.17)
###### Jerry D. McDonald, 8/29/99 (LURlist) ######
Todd, these are the questions that I asked you on the challenge list back in May of this year, and to date you have only responded to four of them. You responded to question #'s 2,4,5,7. You, as you are doing now, refused to answer the question: "Do you believe that God used macro-evolution, at all, in the creation of man." Will you please answer at least that one question so I, and others on the list, will know where you stand on the matter?
In Christ's Service,
Jerry D. McDonald
http://www.onelist.com/community/challenge1
###### Jerry McDonald, 5/31/99 (challenge1 list) ######
Mr. Greene could you please answer some questions for me?
(1) Do you believe that God used macro-evolution, at all, in the creation of man?
(2) If the answer to question #1 is "no." Then why do you think that God needed billions of years to create the earth, man and everything else?
(3) Do you believe that when God created man he simply took the dust of the ground and spoke it into a human body and breathed into his nostrils the breath of life, or do you believe that this man changed from some lower life-form into what man is today?
(4) Do you believe that God created "hominids" which had no soul before he created man?
(5) When you use the word "create" do you mean that God all things supernaturally created, or that he set the order and then allowed at least some of these things to happen naturally?
(6) Are you a progressive creationist?
(7) Do you agree with the following statement: "In progressive creationism there may be much horizontal radiation. The amount is to be determined by the geographical record and biological experimentation. But there is no vertical radiation. Vertical radiation is only by fiat creation. A root-species may give rise to several species by horizontal radiation, through the process of unraveling of gene potentialities or recombination. Horizontal radiation could account for much which now passes as evidence for the theory of evolution"?
Answering these questions would go a long way in letting me know where you stand because frankly I am confused as to where you stand. You say that I understand the difference between theistic evolution and old earth creationism, but apparently I don't. I know there are small differences, but from what I read the two are essentially the same.
###### Todd S. Greene, 6/1/99 (challenge1 list) ######
I believe you are confused about where I stand because I have only been discussing various aspects of why I think young earth creationism is wrong (as well as this "side issue" of Hugh Ross' position), and why I think that many young earth creationists demonstrate an improper attitude of "implicit arrogance". In my discussions I have been clarifying, defining, and pointing out things related to this context on a rational, logical basis.
Perhaps - I don't know, which is why I say "perhaps" - you find it odd (unusual?, unsettling?) that I would "defend" someone who advocates a position that I don't necessarily agree with. (As I stated, "I am no sycophant of Dr. Hugh Ross.") However, while I certainly do not agree with many things that Dr. Ross advocates, this does not prevent me from understanding his position, nor does it prevent me from agreeing with those points he makes where I believe he is "on target." Truth-seekers do not need to agree with someone's position in order to understand it. Truth-seekers can also appreciate the elements of someone else's position that they believe are correct, without agreeing with that person's overall position.
Indeed, you have to have some kind of decent understanding of a position in order to represent it and/or criticize it properly.
Please note that almost everything I have said in the context of discussing Hugh Ross is to clarify various distinctions between "the positions" (young earth creationism (YEC), old earth creationism (OEC), and theistic evolution (TE)), and then to show where Hugh Ross stands by using his own words. It is clear that Ross is an old earth creationist. I apologize if I have misread the level of your understanding of the distinctions between OEC and TE. You are correct that I had assumed you had done some detailed study on this. I had assumed this, because you were claiming to represent Ross' position, so I had assumed you had studied his position and were aware of the basic aspects distinguishing YEC, OEC, and TE.
In my 5/13/99 post on this topic I wrote:
When you read various articles by Dr. Hugh Ross (and by other authors who have material on the Reason To Believe site) you find the following positions supported:
1.  Disputes natural process of abiogenesis.
2.  Advocates supernatural creation of biblical "kinds," including human beings.
3.  Advocates the impossibility of evolution between these "kinds" using standard creationist statistical arguments and the concept of genetic barriers.
Also, the Statement Of Faith for the site (which says that it expresses "the doctrinal convictions of every member of the Reasons to Believe staff and board of directors") states, among other things, that the Bible "says everything God intended to say as He inspired men to write it, and He has provided ample evidence of its complete reliability — historical, scientific, and spiritual."
Now, from my experience, this represents a standard progressive creationist (or old earth creationist) position.
So in that early post of mine, I had explicitly identified some of the critical elements of the old earth creationist position. You did not dispute my characterization of it (and neither did anyone else), so I assumed you knew it already and agreed that I had stated it accurately with regard to what I had brought up.
If I have misrepresented you on this, I'm sorry. Please correct me.
There are four elements you have mentioned in your current post (that I'm responding to) that I will address here. (I will certainly be answering all of the other question if and when they become relevant to the stage at which the discussion has progressed. By my count, we still haven't "hashed out" SN1987a, the Andromeda galaxy, the clarification of Dr. Hugh Ross' old earth creationist position, and the few other things that Tony Hernandez has brought up in this context.)
First, regarding your question number 2: "why do you think that God needed billions of years to create the earth, man and everything else?" I repeat what I stated in my previous post regarding Hugh Ross: ...you throw in a rhetorical question like "Would someone please explain to me why God would need billions of years to do all of this if he wasn't using evolution?" Excuse me, but why would you wish to dictate to God his methods or his timescales for any particular processes? They are what they are, regardless of our personal feelings or desires on the matter. Your rhetorical question is completely irrelevant.
I meant what I said. It doesn't matter what I think or what you think. The question is: What is the evidence for the way you think God did do it? This is the kind of question that truth-seekers ask.
But maybe you do not yet understand why I believe that your question is irrelevant. I shall show this by analogy: Why would God need two atoms of hydrogen and one atom of oxygen to make a molecule of water? Why would God need nuclear fusion to drive the sun? Why would God need a sun?
I hope you see why your question just simply does not make sense. That's just the way reality is. That's just how God did it. Why would God need to do it in any which way it was done, in regard to any context within which you might ask the question?
Here's another, possibly equivalent way, I could answer your question: I don't know why. "Why?" is a question you ask God (not that you'll get an answer), not a human being. We can talk about "What happened?" and "How did it happen?" but the "Why?" is just not for us.
Second, regarding your question number 4, hominids are certainly part of the fossil record. I think we all agree on that. Beyond this, there is no agreement on how these should be interpreted (some OECs agree with YEC, while other OECs agree go with TE). Some YECS (most?) and some OECs would say that "God created 'hominids' which had no soul before he created man." Other YECS and OECs say that the later hominids (homo erectus, and perhaps homo habilis) represent early man (i.e., "created by God with a soul"). Indeed, I believe there are theistic evolutionists who accept biological evolution in totality with the single exception of human beings being specially created. This is a "nitty-gritty" type question that is not relatively simple with regard to the various positions. Why have you brought it up at this time?
Third, you ask (number 5): "When you use the word 'create' do you mean that God supernaturally created all things, or that he set the order and then allowed at least some of these things to happen naturally?" I think you are referring to "ex nihilo" creation of the universe. As far as I know, the actual creation of the universe is is not a relevant item for the context of our discussion on old earth creationism. It is WHEN the event occurred that is under discussion. I certainly believe, as do you, that things happen naturally (such as the rainstorm that passed over my house this evening). If you wish to refer to this event with the terminology "God set the order and then allowed it to happen naturally," I think I would agree with this, but I'm not sure. We'd have to talk about it.
Fourth, regarding your question number 7: I would agree with you that that is a fair representation of one of the distinguishing elements of old earth creationism (aka, "progressive creationism"). Interestingly enough, it is also one of the distinguishing elements of young earth creationism. You happened to pick one that they have in common. That element does distinguish these two positions from a "vanilla" theistic evolution position.
In closing, I must point out that as of yet you have still not addressed any of the practical and logical points Paul Robson and I have raised in the context of this discussion regarding Dr. Hugh Ross. Instead you have addressed these other questions toward me that have almost nothing to do with discussing Hugh Ross, old earth creationism, or theistic evolution. Why are my personal beliefs somehow relevant to the evidence and the logic of the discussion about Hugh Ross? I believe I am detecting a shift in discussion with this. Am I wrong?
Sincerely,
Todd S. Greene
 [ TOP ] 



 Part 9 
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Subject: 
Date: 
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Todd S. Greene
OEC - "Should Truth be Second Priority?"
Wed, 1 Sep 1999 00:06:34 -0400
http://www.onelist.com/messages/LURlist?archive=322
3

To all:
The following is from:
    http://www.57piano.com/scispks.htm
Enjoy!
Regards,
Todd

Should Truth be Second Priority?
By Don Stoner
Because our newsletter endorses an old-earth understanding of Genesis, many of our readers have expressed concern that we have been guilty of compromise. This concern has been frequently raised, so we will examine it here in some detail.
Avoiding compromise is certainly a worthy goal; but our primary goal needs to be seeking God's truth itself. Surprisingly, these two goals occasionally appear to be at odds with each other. Although the pure truth leaves no room for compromise, it can still be perceived as a compromise by someone whose position is in error - even slightly.
An example may explain this better: We believe that water freezes at 32 degrees Fahrenheit. Our friend Joe, who is slightly in error, believes water freezes at 31 degrees. Another friend, Moe, believes water's freezing point is 50 degrees. Joe's error is not as large as Moe's, but both are still errors. The problem occurs when Joe examines our position: He perceives us as having compromised with Moe. Joe believes that to avoid compromise we should conform our belief to his. But the goal of sticking to the truth (without compromising it) tells us we shouldn't.
Obviously, avoiding compromise cannot be used as a guide. It can lead us away from the truth as easily as toward it. We will not have this problem if we seek the truth directly.
Another concern expressed is the need to maintain unity in the body of Christ; but unity does not provide a reliable guide either. Unity can lead everyone to the same error as easily as to the truth. In our example, conforming to Joe's belief might increase unity; but the cost is too high. John 4:24 tells us that, "God is a spirit: and they that worship him must worship him in spirit and in truth." If unity or any other goal leads us away from the truth, it also leads us away from the true worship of God.
For these reasons, we encourage readers to concentrate on whether or not a teaching is the truth. Our reasoning and arguments ought to be directed at making this distinction; we should not waste undue effort in pursuing less productive goals. This is why our newsletter is concerned with sorting "truth" from "error" rather than "compromise" from "non-compromise" or any other secondary issue. If we seek the truth first, and do not worry about any false appearance of compromise, then we will nevertheless avoid compromise where it really counts.
Perhaps this idea was better presented by an imaginary devil named Screwtape in C.S. Lewis's book, The Screwtape Letters. These letters contain advice to a lower-ranking devil named Wormwood who has been assigned to lead one particular human astray:
"It sounds as if you supposed that argument was the way to keep him out of the Enemy's clutches. That might have been so if he had lived a few centuries earlier. At that time the humans still knew pretty well when a thing was proved and when it was not; ... But what with the daily press, radio, television and other such weapons we have largely altered that. ... He doesn't think of doctrines as primarily 'true' or 'false,' but as 'academic' or practical,' 'outworn' or 'contemporary,' 'conventional' or 'ruthless.' ... Don't waste time trying to make him think materialism is true! Make him think it is strong, or stark, or courageous - that it is the philosophy of the future." - Letter I.
"The great thing is to make him value an opinion for some quality other than truth, thus introducing an element of dishonesty and makebelieve into the heart of what otherwise threatens to become a virtue." - Letter XIV.
Whether the old-earth understanding of Genesis is perceived as "academic," "practical," "outworn," or "compromising" is not our concern. We are convinced it is the "truth." We again assert that there are no valid young-earth arguments; and invite readers to challenge our position. We only request that arguments concentrate on trying to demonstrate that our position is "untrue." Let's put truth first and let the other issues take care of themselves.
Recently, the suggestion has been made that it is better to have a right attitude than to have the truth. To this we respond (borrowing from James 2:18), show me your right attitude, apart from your willingness to submit to God's truth, and we will show you our right attitude by our submission to God's truth.
 [ TOP ] 



 Part 9 
From: 
Subject: 
Date: 
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Message #: 
Todd S. Greene
Re: OEC - Hugh Ross Is An Old Earth Creationist
Wed, 1 Sep 1999 08:46:39 -0400
http://www.onelist.com/messages/LURlist?archive=323
1

Hi, Jerry.
Then let it be know, and please spread it far and wide, that I "refuse to answer the question," just like I refused to answer question on the Bible, simply because I choose to wait till a more appropriate time to get into discussing the topic. I love the way you portray this.
By the way, which part of the following two paragraphs I wrote do you not understand?
Perhaps - I don't know, which is why I say "perhaps" - you find it odd (unusual?, unsettling?) that I would "defend" someone who advocates a position that I don't necessarily agree with. (As I stated, "I am no sycophant of Dr. Hugh Ross.") However, while I certainly do not agree with many things that Dr. Ross advocates, this does not prevent me from understanding his position, nor does it prevent me from agreeing with those points he makes where I believe he is "on target." Truth-seekers do not need to agree with someone's position in order to understand it. Truth-seekers can also appreciate the elements of someone else's position that they believe are correct, without agreeing with that person's overall position.
Indeed, you have to have some kind of decent understanding of a position in order to represent it and/or criticize it properly.
###### Jerry D. McDonald, 8/31/99 ######
I asked these questions in our discussion to find out if you believed in macro-evolution. That was important in our discussion since you seemed to be defending progressive creation. I realize that progressive creationists don't want to be identified with theistic evolutionists, but their doctrines are essentially the same. You never would answer the question as to whether or not you believe in macro-evolution. I wanted to let the people on this list know that you had been asked this question before and you refused to answer it then as you are refusing to answer it now.
As far as Dr. Ross' view is concerned I think you ought to go back and read Tedd Hadley's last post on this issue.
In Christ's Service,
Jerry D. McDonald
http://www.onelist.com/community/challenge1
###### Todd S. Greene ######
Jerry, you wrote:
What Dr. Ross denies is that macro-evolution, alone, can account for all that there is. He believes that God had to intervene supernaturally from time to time to help the process along. The main difference that I can see is that the progressive creationist allows God more to do in the process than the theistic evolutionist.
And Tedd responded:
That sounds generally true. However, there's at least one other major distinction you should mention along with the above: the progressive creationist does not want to be identified with the word "evolutionist" while the theistic evolutionist doesn't see it as a problem. This suggests that the progressive creationist is quite a bit more uncomfortable with secular evolution than would be a theistic evolutionist.
So Tedd agrees that there is a clear distintion between the two, and does not point out anything of significance with regard to indicating to you that Hugh Ross is a theistic evolutionist. Hugh Ross is a progressive creationist. You don't like progressive creationism (old earth creationism) just as much as you don't like theistic evolution. That doesn't make Hugh Ross a theistic evolutionist. Big deal. Accept it already. The fact that young earth advocates like you have so much trouble accepting and acknowledging such simple, little, almost trivial "truths of the matter" as this just backs up the points I have been making here in the LURlist regarding attitude and the wider relevance of attitude with respect to credibility.
If you have something to add to that, please do so. (And, by the way, you still have not explained how the topic of biological evolution has any relevance to something like SN1987a showing an ancient universe. I would love to see that.)
Finally, please, please explain to me how any of this has any relevance whatsoever to the "comet mystery," the subject header which you posted under.
Sincerely,
Todd S. Greene
 [ TOP ] 



 Part 9 
From: 
Subject: 
Date: 
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Todd S. Greene
Re: age of the earth
Thu, 2 Sep 1999 22:42:59 -0400
http://www.onelist.com/messages/LURlist?archive=324
13

Hi, Robert.
This claim (quoted below) would be wrong. Have you ever studied any details of radiometric dating, such as isochron dating, as a clear example of evidence for an ancient earth?
Which geologists are you referring to when you mention this "wide disagreement"? Perhaps you could provide more citations than Dr. Fox ever did with his Moon & Spencer claim (in which case you would need to give at least two, making sure that neither reference is merely pure speculation). Incidentally, it would be ideal if the references you provide are research from reputable scientific journals.
You certainly have the right to disagree with geologists and geology, should you wish to do so. But you do not have the right to misrepresent geologists and geological science.
Sincerely,
Todd S. Greene
###### Robert Marden, 8/2/99 ######
[snip]
My point, though, was to mainly point out that there is wide disagreement among the scientists as to the age of the earth. They don't know how old the earth is.[...]I don't believe there is a scientist alive that prove the earth is millions of years old.
[snip]
 [ TOP ] 



 Part 9 
From: 
Subject: 
Date: 
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Todd S. Greene
Re: age of the earth
Fri, 3 Sep 1999 00:47:04 -0400
http://www.onelist.com/messages/LURlist?archive=324
15

###### Ron Cosby, 9/3/99 ######
Todd, I noticed that you continually refer to brother Fox. You do yourself a great disservice with your manifest lack of respect. [emphasis added]
###### Todd S. Greene ######
Is that a "jab" or a "goad"? I do, indeed, strongly desire to see the references that have never yet been forthcoming. I have provided references for my points regarding SN1987a, and my points about the genuine nature of space curvature as is actually observed by astronomers. Certainly there are hundreds of references I could have given in addition to the few I gave. But at least I gave some, which is more than can be said for Dr. Fox's speculation. (I mean no personal disrespect for Dr. Fox. I certainly do intend strong criticism for any argument based on pretending that pure speculation somehow constitutes reason rather than the fiction of personal whim.)
His idea of "light traveling through shortcuts in space" is pure speculation, fiction, not even having the detail to qualify even as a hypothesis for consideration, let alone a "working hypothesis." For him to propose his speculation as a serious criticism of what SN1987a shows us is, in case you missed it, a serious flaw in his criticism. Where are his citations, his references? The fact that he has none is a very significant fact. Why should I not point it out where relevant?
I write a statement based on a fact ("Perhaps you could provide more citations than Dr. Fox ever did with his Moon & Spencer claim"), and you accuse me of disrespect. Ron, since you are speaking in defense of Marion Fox against this claim of mine, then as an independent voice, perhaps you could point out the incorrectness of the fact I have stated. Just how many citations did Dr. Fox provide?
(By the way, I have, more than once, referred to the fact that what is good about Dr. Fox's discussion is that he actually does get into at least some level of detail, more than most. But, as forthright as my style is, his seems to me to go far beyond even my bounds of propriety. Though I'm sure I could go "eye for eye" and "tooth for tooth" down that road, I pull myself back. I clearly remember a post a few weeks ago I addressed to Dr. Fox in which I stated that I would not go down that road with him, but I would certainly discuss the subject at hand - which in that context was the "Moon & Spencer" stuff.)
Dr. Fox provided only one citation for his purely speculative idea, and Moon & Spencer from 1953 was his citation. I proceeded to show that the Moon & Spencer citation itself was speculation. Their idea did not pan out, and thus for Dr. Fox to try to use it in criticism of my SN1987a example only hurt his argument. If there is some part of that that you think is wrong, then please point it out, describe with at least some preliminary detail why you think it is wrong, and back it up, if need be, with some references.
Now, tonight, I referred to this fact of Dr. Fox making a completely unjustified claim (with only one citation - and it was a bad one) to someone else who is also making an unjustified claim, with no references, and instead of acknowledging anything whatsoever or discussing any "facts of the case," you simply accuse me of disrespect for Dr. Fox. The parallel situation made me think of the, in my opinion, quite appropriate reference, so I made the reference.
If I recall correctly, it was Dr. Fox who has referred to me as uneducated, irrational, espousing atheistic arguments, and so on. Where were you accusing him of disrespect for me while he was doing that?
Should your suggestion for "formal debate" be a serious one, I shall ponder it.
Sincerely,
Todd S. Greene
###### Ron Cosby, 9/3/99 ######
Marion's requested restraint is remarkable. Even so, it seems (by such continued jabs) you have a great desire to engage brother Fox in an in-depth discussion of the matter at hand. If my assumption is correct, let me offer you the Letusreason web site as a forum for you to carry out your desires. Write up debate propositions that accurately reflect your concepts of both your understand of the age of the earth and Marion's. If you accept my friendly challenge, we will plead earnestly with Marion to write up his concepts of the same. Knowing Marion as I do, he will be more than willing to study the subject under a fair system of exchange. With the proper propositions before us, you and Marion can then agree upon an equitable written format (page number, number of words, etc).
Todd, do you accept the challenge before you? If so, please let me know the details of how we can make it fair for you.
Ron Cosby
From: Todd S. Greene
Hi, Robert.
Which geologists are you referring to when you mention this "wide disagreement"? Perhaps you could provide more citations than Dr. Fox ever did with his Moon & Spencer claim (in which case you would need to give at least two, making sure that neither reference is merely pure speculation). Incidentally, it would be ideal if the references you provide are research from reputable scientific journals.
Sincerely,
Todd S. Greene
 [ TOP ] 



 Part 9 
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Todd S. Greene
Re: age of the earth
Fri, 3 Sep 1999 01:38:32 -0400
http://www.onelist.com/messages/LURlist?archive=324
17

Hi, Roy.
I think you discount these citations:
The heavens are telling the glory of God;
and the firmament proclaims his handiwork.
Day to day pours forth speech,
and night to night declares knowledge.
There is no speech, nor are there words;
their voice is not heard;
yet their voice goes out through all the earth,
and their words to the end of the world.
      (Psalm 19.1-4a)
An intelligent mind acquires knowledge,
and the ear of the wise seeks knowledge.
      (Proverbs 18.15)
Apply your mind to instruction
and your ear to words of knowledge.
      (Proverbs 23.12)
You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.
      (Matthew 22.37)
Moreover, it was Dr. Fox who attempted to raise the "Moon & Spencer" citation as being a criticism of the SN1987a example (among other examples). I have no quarrel with those who wish to ignore the direct empirical information of the ancient universe, as long as they do not do this and THEN try to pretend that such information does not exist or try to pretend that they know why all of the astronomers have just misinterpreted all of the data (without ever really explaining why). Once this occurs, I will certainly criticize this approach for what it is: misrepresenting the truth of the matter.
Clearly, the context of the discussion was the empirical information, such as SN1987a, that shows us that the universe is far older than 6,000 years.
Man's wisdom is certainly foolishness in relative terms. Does this mean the sun goes around the earth or that disease is caused by evil spirits instead of microorganisms? Please be careful about what you are implying. The scientific approach is quite effective, powerful, and, indeed, right in many cases in the sense of finding out "the truth of the matter" about various aspects of reality. Electricity is real. Radiation is real. Stars are real (and not just a mirage). The surface of Venus is hotter than your typical kitchen oven can reach. We know what the other side of the moon looks like. The atomic structure of matter is not "just a theory." And so on.
Sincerely,
Todd S. Greene
###### Roy Lonsinger, 9/3/99 ######
In a message dated 09/02/1999 10:47:21 PM MDT, Todd S. Greene writes:
Where are his citations, his references? The fact that he has none is a very significant fact. Why should I not point it out where relevant?
Roy Lonsinger here:
I've stayed out of this discussion to this point but I would have to object to Todd's point above. I've seen Dr. Fox and all the others involved in this discussion give the only citation and references that are considered ABSOLUTE Truth throughout their posts whenever they refer to Genesis and Exodus where the Creation is talked about and specified as to the length of time God took to create the heavens and the earth. Regardless of what science says or what any other man would say God is still the only one who is ABSOLUTE and His Word even clarified by Jesus in John 17:17 as being truth. These sources are not from man so maybe that's why Todd discounts them so readily. I believe Romans 1 speaks on this point when it says man worshipped the creature rather than the Creator, and again in 1 Corinthians when Paul speaking through Inspiration says that man's wisdom is foolishness compared to God.
In Christ,
Roy D. Lonsinger
Minister
Lisa Street Church of Christ
Chaparral, NM
http://www.LSCOC.org
 [ TOP ] 



 Part 9 
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Todd S. Greene
Re: OEC - Macro-Evolution Not Relevant To OEC
Fri, 3 Sep 1999 02:04:36 -0400
http://www.onelist.com/messages/LURlist?archive=324
19

Dear Jerry McDonald,
Proper distinctions are important. I have not discussed either biological evolution or the evolution of the universe in this thread of discussion (OEC) here in the LURlist forum. I do not plan to discuss either one of those subjects at this time. I have stated this before, and I have repeated it here. I have indeed been answering many, many questions and considerations that have been brought up in the context of the old universe/old earth discussion.
I have purposely been focusing on scientific and biblical considerations of an old universe. My primary example in the area of scientific considerations was SN1987a. We got off into discussing the illegitimacy of the Moon & Spencer conjecture. I have posted much on several biblical considerations also relevant to the discussion of old earth creationism. I intend to stay in this area of discussion, and not "run off" into other areas.
Please portray this however you wish, Jerry. I do not care.
I point out here that you still did not show that biological evolution is relevant to the old universe/old earth topic, though you continue to imply that it somehow is.
I also point out, for the umpteenth time, that I don't have to agree with someone's overall position (such as that of Dr. Hugh Ross) in order to understand their position or to discuss their position intelligently or to even appreciate and agree with specific points he makes while genuinely disagreeing with his overall position. For example, I do NOT agree with Dr. Davis A. Young's overall position. I do NOT agree with John Clayton's overall position. And so on. I do NOT agree with Andy Bosher's overall position (expressed right here in the LURlist forum), but I have expressed agreement with him on some points he made. This point is quite obvious, and I will stop belaboring it.
Finally, what I think about, say, the subject of biological evolution, for example, has absolutely nothing to do with the points I have brought up about, say, SN19987a or the alleged "comet mystery" (about which I'm still awaiting some honest acknowledgement). It is THESE LEGITIMATE POINTS I raise about the ancient universe or about biblical considerations that need to be addressed, as points of logical or empirical information.
Sincerely,
Todd S. Greene

Message: 3
Date: Wed, 1 Sep 1999 10:37:32 -0000
From: Jerry D. McDonald
Subject: Re: OEC - Hugh Ross Is An Old Earth Creationist
From: Todd S. Greene
Hi, Jerry.
Then let it be know, and please spread it far and wide, that I "refuse to answer the question," just like I refused to answer question on the Bible, simply because I choose to wait till a more appropriate time to get into discussing the topic. I love the way you portray this.
Jerry McDonald wrote:
When would be a more appropriate time to discuss Macro- evolution, Todd? Shall I begin a new thread and call it, say: "Todd Greene and Macro-evolution"? :) When would have been a more appropriate time to answer that question than when we were discussing (on the challenge {challenge1} list) whether or not OEC's were essentially theistic evolutionists? Don't you think that such would have been an excellent time to answer such a question. I take it, by your defenses of OEC that you (and you can feel free to correct me if I am wrong) are an Old Earth Creationist. Don't you think that such would have been an excellent time to discuss whether or not you believe in macro-evolution? However, you (like Robert Baty) have refused to answer the question and continue to refuse to answer the question. You do it under the guise that it isn't relevant to the discussion. When would it be relevant to discuss it? Please tell me.
Todd Greene
By the way, which part of the following two paragraphs I wrote do you not understand?
[snipped for brevity]
Jerry McDonald wrote:
I understand perfectly both of your statements. However, you seem to misunderstand what Tedd Hadley wrote in regards to Dr. Ross. He didn't say that there was a clear distinction between the two. No where in his post is that idea even implied. After I wrote:
"What Dr. Ross denies is that macro-evolution, alone, can account for all that there is. He believes that God had to intervene supernaturally from time to time to help the process along. The main difference that I can see is that the progressive creationist allows God more to do in the process than the theistic evolutionist."
Tedd wrote:
That sounds generally true. However, there's at least one other major distinction you should mention along with the above: the progressive creationist does not want to be identified with the word "evolutionist" while the theistic evolutionist doesn't see it as a problem. This suggests that the progressive creationist is quite a bit more uncomfortable with secular evolution than would be a theistic evolutionist.
Now where is this clear distinction between the two that Tedd brought out? Are you talking about this statement: "This suggests that the progressive creationist is quite a bit more uncomfortable with secular evolution than would be a theistic evolutionist"? The word "secular evolution" refers to macro-evolution "alone." I have always pointed out (in nearly every post on that subject) that the progressive creationist (including Dr. Ross) doesn't believe that macro-evolution alone is responsible for all that there is. However, they put macro-evolution in with God's supernatural works to come with what they call "creation."
Or is it this statement that is the clear distinction: "However, there is at least one other major distinction that you should mention along with the above: the progressive creationist does not want to be identified with the word 'evolutionist' while the theistic evolutionist doesn't see it as a problem"? No kidding. This again is something that I pointed out numerous times. However, if this is the only clear distinction between theistic evolutionists and progressive creationists then there is no clear distinction. Murderers don't want to be identified with the word "murder", but that's what they are. Adulterers don't want to be identified with the word "adultery", but that's what they are. Homosexuals would rather be called "gay" rather than "homosexuals", but that's what they are. False teachers don't want to be identified with the word "false teacher", but that's what they are. Progressive creationists don't want to be identified with the word "evolutionist", but for the most part (from what I have been able to figure out) that's what they are. A rose by any other name is still a rose.
Why is it that every time someone calls you people into question you retort with something like "you just don't like us so your attitude toward us is not Christian like?" That is what you were saying isn't it? Why is it that you think that just because you are being called upon to defend your belief that we are being unChristian like. If I hold to a belief I will gladly defend that belief in public, written or private debate, and I will do so without claiming that the person who called my belief into question isn't being Christ like. If I don't believe something I will just tell you I don't believe it. If you think it is implied in something that I do believe I will gladly debate it and will do so without casting aspersion on your motive for questioning me. Why is it that you question my motive for questioning you on this? Why can't I honestly believe that something is a tenet of your belief without being accused of having ulterior motives?
There are so many new distinctions being made (by evolutionists) in evolution that one becomes confused as to what part of evolution is under discussion. Are we talking about the evolution of the universe now or can we discuss "biological" evolution. Evolution of the universe is nothing more than macro-evolution regarding the universe from what I can see. Biological evolution is nothing more, from what I can see, than macro-evolution regarding the origin of man.
It does not matter what heading I would have put it under, you still would not have answered the question. To make my point I will start a new thread and see if you will answer the question.
In Christ's Service,
Jerry D. McDonald
http://www.onelist.com/community/challenge1

Message: 4
Date: Wed, 1 Sep 1999 10:40:42 -0000
From: Jerry D. McDonald
Subject: Todd Greene and Macro-Evolution
Todd could you please answer the following question:
Do you believe that God used macro-evolution, at all, in the creation of man?
Now it is appropriately titled, so will you please answer the question?
In Christ's Service,
Jerry D. McDonald
http://www.onelist.com/community/challenge1
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 Part 9 
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Todd S. Greene
Re: OEC - age of the earth
Sat, 4 Sep 1999 13:54:02 -0400
http://www.onelist.com/messages/LURlist?archive=327
7

Hi, Robert.
Still waiting for those references. This claim of yours is wrong.
Sincerely,
Todd S. Greene
###### Robert Marden, 9/4/99 ######
[snip]
Anyone who knows anything at all about the history of science knows that scientists are not united as to the age of the earth.
[snip]
In Him,
Bob Marden
 [ TOP ] 



 Part 9 
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Todd S. Greene
OEC - Moon & Spencer (Part 4)
Sun, 5 Sep 1999 11:48:14 -0400
http://www.onelist.com/messages/LURlist?archive=328
1

[A prefatory note: Repeated, blatant misrepresentation has been practiced in this discussion by many young earth advocates (though, of course, not by all), as if this kind of approach is considered to be completely fair in rhetorical maneuvers against the old universe/old earth position - as if it is okay to sacrifice truth on the altar of misplaced faith. Their prejudice against the old earth position appears to be so incredibly strong that they cannot bring themselves to acknowledge even simple truths in this matter (such as that the claimed "comet mystery" is no mystery at all), and as a result they very strongly resist taking seriously their responsibilities as truth- seekers. Dr. Fox's presentation of the "Moon & Spencer conjecture" as being some kind of legitimate criticism against the clear example of SN1987a showing an ancient universe, demonstrates just this kind of misrepresentative approach. Take a look...]
Dr. Marion Fox, I have to ask you, yet again, where are your citations? You have none. My claim has been, and continues to be, that you (and not you personally, but all young earth advocates) can provide no citations for these kinds of "criticisms" of the ancient universe because you have nothing substantive (nothing more than pure speculation) on which to base your objections to the ancient universe that the empirical information clearly shows us. Please disprove my claim.
(By the way, this is an entirely rational criticism of your position.)
The book *Thrice Upon A Time* by James P. Hogan is a fictional account of a scientific theory of time travel which offers a significant level of detail - far more detail than you have offered. Without any detail and without any mathematical descriptions, what are you basing your speculation on? If it is not based on anything, then it is no better than fiction (and may even be worse just on the simple measure that writers such as James P. Hogan provide more detail for their fictional "theories" than you have provided for yours).
The ideas that you propose, which are contrary to the extensive empirical information that we currently possess, do not even rise to the level of hypothesis, because hypotheses are developed based on, for one thing, trying to explain some piece of empirical information that is not understood and, for another thing, possessing enough detail to give some idea of how to go about "checking things out." You have provided nothing of the kind. You simply throw out your pure speculation and want everyone to consider it on some kind of serious level, even though you have not provided the detailed kind of idea that can be considered in this way. That is fine with me if that is what you wish to do, but I want everyone in this forum to be aware of the fact of the matter with regard to this.
I'm sorry, Dr. Fox, but mere speculation is not the same as logical criticism, it is not the same as reasoned hypothesis, and it is certainly not the same as a large body of empirical information. If you want to try to contradict in any serious way the entire astronomical community and all of the empirical information that that community has acquired over the last hundred years, then you have to do much, much better than this - and I have to say that you have your work cut out for you. Mere rhetoric just doesn't cut it. You really have to do the serious work if you want your ideas to be considered seriously.
(By the way, this is an entirely rational criticism of your position.)
Perhaps you mistake where the burden of proof lies. The burden of proof lies squarely and firmly on you. This is 1999, not 1799. Today we possess a very extensive set of empirical astronomical information that is relevant to this matter. It is CONSISTENT, and it SHOWS that the universe has been around far longer than 6,000 years. NONE of it is consistent with the idea that the universe is only 6,000 years old. What I have presented in my discussion with regard to the empirical information that the universe is quite ancient is the simple truth of the matter. Today, this is a fact, just as much a fact as the fact that the earth goes around the sun and that Pluto has a moon and that our Milky Way galaxy is just one galaxy out of millions in the universe.
You are the one attempting to propose a novel, highly unusual speculation to go along with an idea for which you have absolutely no empirical information or justification. It does not even constitute a decent hypothesis - and as people who have training in science, you know this and I know this, so please stop beating around the bush on this matter trying to pretend to the people in this forum that you are presenting some kind of serious idea. Please face up to your responsibility as a truth-seeker and acknowledge the truth of the matter on this. You have not yet even tried to attempt to detail a hypothesis, theory, or criticism in your discussion. You have not yet presented a single bit of empirical information in support of your thesis. You have not cited one single astronomical expert who would attest to the credibility of your proposal.
Nothing. Nada. Zip.
(By the way, this is an entirely rational criticism of your position.)
And then *you* ask *me* for citations? Here is an honest question: Why are you even asking? Are you ignoring the several references I already provided? Did you take a look at any one of them at all? (Remember, to people with email, online references are typically "just a click away.") If you looked at them, then why would you try to rhetorically pretend here that I did not give any? If you did not even check them out, then why do you not address what they show but instead ignore the information?
How many more references do you want? 10? 50? 100? 500? Indeed, if my position is the speculative, unsupported one, then why would you even need to use discredited conjectures, like Moon & Spencer's 1953 speculation, to try to criticize it?
Here is a fact: I have accurately represented the truth of the matter with regard to what the empirical information we have shows us about the ancient universe. (I do NOT expect anyone to "take my word for it." I EXPECT you, if you are a genuine truth-seeker, to check out the relevant information, and based on THAT I am telling you that you will see that my claims are credible and accurate. On the other hand, if you can't bother yourself to take any time to "check things out," then you can't genuinely claim to be a truth-seeker because you haven't exercised the requisite responsibility and thus have no right to pretend that you have.) You have, so far, refused to acknowledge that I honestly represented the empirical information. When I was discussing the crystal clear example of SN1987a, I presented references along with my discussion. If you discount these references because you think they are somehow wrong, then you must explain specifically why you are refusing to acknowledge them as legitimate. I provided references in my "Moon & Spencer (Part 2)" post. What about those? Why don't they count? Please explain yourself.
(By the way, this is an entirely rational criticism of your position based on practical considerations of credibility.)
To accommodate even you who are extremely reluctant to acknowledge the veracity of my representations, here are additional references regarding empirical astronomical information of the ancient universe:
Ned Wright, Astronomer (Ned has a nice web site covering a lot of information; when you go to this link, go to the bottom and look at the three areas "Cosmology Tutorial," "Relativity Tutorial," and "Cosmological Fads and Fallacies"):
   http://www.astro.ucla.edu/~wright/intro.html
Cepheid Variables In Galaxy M100:
   http://oposite.stsci.edu/pubinfo/pr/94/49.html
Galaxy NGC 4881 and the Coma Cluster:
   http://oposite.stsci.edu/pubinfo/pr/95/07.html
CASTLE (CfA-Arizona Space Telescope LEns) Survey of Gravitational Lenses:
   http://cfa-www.harvard.edu/glensdata/
Astronomy 535 Observational Techniques:
   http://charon.nmsu.edu/~holtz/a535/ay535notes/index.html
AstroWeb: Astronomy/Astrophysics on the Internet:
   http://www.stsci.edu/astroweb/astronomy.html
Scientific Evidences For The Universe's Age:
   http://www.reasons.org/resources/books/c_t/c_t9.html
1998 Research Papers and Reports on Scientific Discoveries Relevant to the Christian Faith:
   http://www.reasons.org/resources/papers/1998bib.html
      #YOUNG-EARTH VS. OLD-EARTH DEBATE
Specifically on the curvature of the cosmos:
A recent Scientific American article:
   http://www.sciam.com/1999/0499issue/0499weeks.html
With these, you have to download the notes:
   http://donald.phast.umass.edu/~linder/summer/cos1.html
   http://donald.phast.umass.edu/~linder/summer/cos2.html
   http://donald.phast.umass.edu/~linder/summer/cos3.html
   http://donald.phast.umass.edu/~linder/summer/cos4.html
The Nature Of The Universe Great Debate, 1998 (also provides several more links):
   http://www.phy.mtu.edu/debate/debate98.html
The Scale Of The Universe Great Debate, 1996 (also provides several more links):
   http://www.phy.mtu.edu/debate/debate96.html
Finally, just for your personal interest, here is an audio debate between Dr. Hugh Ross (old earth) and Kent Hovind (young earth):
http://www.reasons.org/resources/multimedia/interview/19990727.ram
Go to your library and examine any professional scientific astronomy-related journal. Even check out the more serious "popular" magazines such as *Scientific American*, *Astronomy*, *Sky & Telescope*, and so on. Take a look at any recent astronomy textbook (even any textbook within the past 30 years!).
The fact is, Dr. Fox, with respect to the relevant empirical information in this old universe/old earth discussion, I have been representing the truth of the matter accurately, while the whole time you have been misrepresenting and obfuscating virtually everything. "Moon & Spencer" indeed! Such a pathetic attempt is beneath you. And the fact that you, still, refuse to acknowledge the incorrectness of that conjecture (that you presented) speaks to the reluctance with which you take your responsibility to represent things accurately in this discussion.
Dr. Fox, do not attempt to misrepresent me again with your false claim that I have "provided no citations or references." (Note: This warning may have something to do with your motives.)
For those who might be thinking in the back of their minds that there might be a huge scientific "atheistic conspiracy" (or perhaps that scientists are all just a bunch of "yo yos" as at least one person in this forum has expressed), well, again, that's a nice speculative notion, but where is the evidence? Out of the huge conspiracy of hundreds (thousands?) of astronomers all over the world, coming from a wide variety of religious and political persuasions and cultures, there would be at least a few dissenters who would be pointing out to us the critical empirical information that contradicts the "sophisticated cover-up of the conspirators," so anyone who would try to go with this conspiracy claim lies under a severe burden of proof. (Truly, you can claim whatever you wish to claim, but backing it up is another story!)
Dr. Fox, you write that:
Todd has not cited any authorities that give the geometric shape of the Universe (a point which I requested in a prior post). I realize there are objections to the Moon and Spencer viewpoint. I did not advance it as "the one and only explanation of the problem" but as an example of the real problem in trying to date the Universe by the method used by Todd.
(Your entire post is copied at the end of my post, for easy reference.)
In fact, despite this (umpteenth) misrepresentation, I did indeed address this point, and I started by citing no less an authority than Albert Einstein. I discussed this point in my "Moon & Spencer (Part 1)" post, and again in "Moon & Spencer (Part 2)." Here is the 1916 quote from Einstein I gave in Part 1, because it bears repeating:
We already know from our previous discussion that the behaviour of measuring-rods and clocks is influenced by gravitational fields, i.e. by the distribution of matter. This in itself is sufficient to exclude the possibility of the exact validity of Euclidean geometry in our universe. But it is conceivable that our universe differs only slightly from a Euclidean one, and this notion seems all the more probable, since calculations show that the metrics of surrounding space is influenced only to an exceedingly small extent by masses even of the magnitude of our sun. We might imagine that, as regards geometry, our universe behaves analogously to a surface which is irregularly curved in its individual parts, but which nowhere departs appreciably from a plane: something like the rippled surface of a lake.
Yes, Dr. Fox, I know that these comments of Einstein's are several decades old, but I immediately followed that quote with this paragraph:
Subsequent astronomical investigations have led astronomers and astronomical physicists to think of the entire "lake" itself (the entire universe) as being curved in a *large-scale manner*, similar to the way we think of a lake as being relatively flat while the whole time being fully aware of the facts that in the small-scale there are ripples and waves and in the large-scale the lake follows the spherical curvature of the earth. But this does not in any way prevent us from using Euclidean trigonometry to calculate distances, because the differences between the calculations derived from the (essentially incorrect) Euclidean "assumption" and the more complex calculations derived from the (essentially more accurate) non-Euclidean geometry are so small that they can be ignored. In other words, the Euclidean-based calculations are a *very good* approximation of the more accurate non-Euclidean based calculations in most contexts.
In Part 2 I followed this up with:
However, space does indeed possess a curvature that can be described using Riemannian mathematics (as I have stated repeatedly in previous posts), just as Einstein used it (and as physicists have subsequently developed its application). (See my previous post on this, "Moon & Spencer (Part 1).") For example, Einstein's general relativity describes how space is curved by the mass of the sun in the relatively immediate vicinity of its surface enough so that the deviation of the path that light follows from stars that are behind the sun but just below the surface (relative to our observing them from the earth), are actually seen on the earth as being just over the surface of the sun. This prediction of general relativity has been well corroborated by the empirical information that has been gathered regarding this effect of curved space.
Additionally, I provide you with some online links showing specific empirical examples of the fact that space does indeed have a curvature based on matter affecting the shape of space in the manner described by Einstein (and not Moon & Spencer!):
    http://oposite.stsci.edu/pubinfo/pr/1999/18/index.html
    http://oposite.stsci.edu/pubinfo/PR/95/43.html
    http://oposite.stsci.edu/pubinfo/PR/95/14.html
and finally (in my opinion, the "neatest" one)
    http://oposite.stsci.edu/pubinfo/PR/96/10/A.html
By looking at these observations from the Hubble space telescope, you get to see specific examples of what happens to light from astronomical entities that gets "gravitationally lensed" (light traveling through space that is curved by significant mass along the line of sight between the earth and these entities we are observing).
Again, I point out here the fact that none of this is relevant to SN1987a (nor to the Large Magellanic Cloud which SN1987a is in), or other astronomical entities in "near space," because the curvature of space is not enough at this short range (only about 169,000 light-years distant) to significantly alter the result obtained using a "flat space" (Euclidean) model. (And there is no unusual, highly dense mass between us and SN1987a; if there was, we would see the distortion effects of the gravitational lensing.)
We do not observe multiple, distorted images of SN1987a nor of the Large Magellanic Cloud, as we WOULD see if light followed an extreme curvature as conjectured by Moon & Spencer. In other words, no empirical information exists to indicate that the idea that Dr. Fox has advocated (in criticism of my SN1987a example) is correct, AND all relevant empirical information that does exist indicates otherwise.
And, look Dr. Fox, here is another misrepresentation in your comment just by using the phrase about "the real problem in trying to date the Universe by the method used by Todd." Where have I even discussed "trying to date the Universe"? I have specifically corrected you on this point in earlier posts. How many more times do I need to correct your misrepresentation before you will stop doing it? Here are my comments again (from a 6/23/99 post):
You state that "The reason one cannot discuss the age of the Universe outside a framework of a cosmology is because all of the measuring techniques require some basic assumptions." I agree with you IN THIS SPECIFIC SENSE. But I am not talking about the entire age of the universe. All I have claimed is that the direct empirical information shows that the universe has been around much longer than 6,000 years. I have not been discussing anything about the age of the universe being, say, 13 billion years. All I have been discussing is the fact that, with the specific example of SN1987a, we have clear empirical information showing that the universe is AT LEAST 169,000 years old.
Dr. Fox, why must you rely on such repeated misrepresentations of my discussion, and the old earth position in general, in trying to justify your position? If your position is so good, and so right, and so true, and you are such a good advocate of the young earth position, then why do you depend on such frequent and common misrepresentations in your discussion? Those who genuinely seek the truth want to know.
And look! Here is further misrepresentation: You try to pretend that I have confused displacement and distance. Come on, Dr. Fox! That is, again, another nice rhetorical maneuver, but it is absurd, and if you have read my discussion at all, you know that you are misrepresenting me on this. Indeed, as shown by what I wrote previously (and is repeated just above) I said very clearly, "this does not in any way prevent us from using Euclidean trigonometry to calculate distances, because the differences between the calculations derived from the (essentially incorrect) Euclidean 'assumption' and the more complex calculations derived from the (essentially more accurate) non-Euclidean geometry are so small that they can be ignored" and I followed this comment immediately with, "the Euclidean-based calculations are a *very good* approximation of the more accurate non-Euclidean based calculations in most contexts." In fact, Dr. Fox, as you probably already know, men were sent to the moon and satellites have been launched to orbit other planets and even moons around other planets using Euclidean-based Newtonian mechanics. Why? Because the differences between the two models are so small on a short scale that they just don't matter.
For you to even further try to claim that "This assumption [space is close to being Euclidean in the short scale] is implicit not explicit" is totally misrepresentative and absurd, Dr. Fox. It is not "implicit" at all. I have already specifically corrected you twice on this point in weeks past. Why do you continue to intentionally misrepresent me on this? (It is intentional, because you have CHOSEN to ignore the fact that my specifically discussing the matter shows that it cannot be something that I am *implicitly* assuming. How can it be implicit when I have discussed it explicitly and addressed the point? You have been corrected on this. Please stick with the correction instead of continuing with your misrepresentation.)
Dr. Fox, do not attempt to misrepresent me again with your false claim that I am "implicitly assuming" the near-Euclidean nature of space in the short-scale. (Note: This warning may have something to do with your motives.)
We have the empirical observations, and we do not observe the highly-radical space curvatures that you are talking about. Stop pretending otherwise. If such radical curvatures existed in "near space" (on distances ranging up to tens of millions of light-years), then we would have seen the distortion effects of these curvatures long before today. What is observed, Dr. Fox? What does the empirical information show us, Dr. Fox? Does the empirical information show radical curvatures, or does it show near-Euclidean curvature in the short-scale? (Especially on the scale from the earth to the CLOSEST galaxy in the universe, the Large Magellanic Cloud, where SN1987a is.)
Dr. Fox, we are waiting for you to acknowledge the truth of the matter. Your pure speculations are meaningless, even insulting to our intelligence, when you have absolutely no empirical information to back it up and have absolutely no intention of even trying to provide any. We DO possess EXTENSIVE empirical information of which ALL of it shows precisely the opposite of your speculation. Please - please - come up with something more than ideas from your imagination.
After all of this, you try to pretend that "I have pointed out that Todd has not proven his case simply because I did not disprove his argument" as if this somehow constitutes some kind of fundamentally fatal flaw. You think you are arguing with my "argument"? No, Dr. Fox. You are arguing with the nature of reality as we have actually SEEN it. If this was 1899 and we were talking about what could possibly be causing perturbations in the orbit of Uranus, and we were stuck with the observational limits inherent in late 19th century astronomical technology, then you would have a point. But this is not 1899. For decades we've had a number of highly sophisticated astronomical instruments collecting information for us (some of them from above the atmosphere in space to remove the filtering and blurring effects of the atmosphere), we have computers to help us piece some of the more complicated bits of information together (and to allow us to collect even more information), we have atomic clocks measuring relativistic effects, and on and on and on. Dozens of specific examples have been observed of space having been curved by matter, and the effect is not "implicitly assumed" but is a matter of empirical observation. The curvature and the conditions of the curvature are understood more than you are letting on. Your "objections" to the ancient universe are so purely speculative that you deny the curvature effects that have actually been observed (direct empirical information) and propose that, no, the curvature MUST be RADICALLY different than the curvature that has been observed, of an entirely different type and nature altogether, and you never provide any empirical information (or even any hypothesis) to back up your claim.
Despite your misrepresentation to the contrary, we are not in a conjectural state on any of this. That the universe is ancient is what we observe, based on the very simple fact that we do indeed observe, right now, events that took place hundreds of thousands, even millions of years ago, out in the universe. The fact of the observation itself is the fact of the history. The speed of light for example has been observed and measured very precisely for a few decades now. (Atomic clocks, you know.) That light has actually "traveled the distance" is shown, for example, by its dispersal (dimness, apparent magnitude) and spectral broadening.
It is you who are disputing the vast amount of factual information that we possess, thus the burden is on you to justify your absurd disputation. The observations have been made. The unequivocal results are in. The earth really does revolve around the sun. It is you who are pretending that these things are "assumed" when, in fact, they are a matter of empirical observation. It is you who are trying to pretend that conjectures about the large-scale structure of the entire universe (on the order of several billion light-years across) will, somehow, change the small-scale structure around the earth that has already been observed and measured, and for which there is extensive empirical information regarding its near-Euclidean curvature. And along with all of your misrepresentations you have not yet even actually tried to justify the young earth position (from anything external to your human interpretation of the Bible). I'm sorry, but pure speculation just doesn't cut it. It's not relevant. You know this as well as I do.
And then, the worst claim of all, you try to pretend that you don't even need to justify your position with the comment, "It is irrelevant whether or not I disprove his argument on the supernova." Thank you for admitting that, in reality, you really believe that none of the evidence matters to you. Of your implicit claims, this is truly the most dangerous one, the claim that "my human interpretation of the Bible is right regardless of the evidence" (my statement of the implication of your words). THIS is the great fallacy that the geocentrists fell into, the fallacy that, even in the face of believing the Bible to be inerrant, they refused to accept the empirical information of heliocentrism because they were so strongly attached to their particular human interpretation of the Bible.
The old universe/old earth advocates are right on this one, Dr. Fox. (And even the young earth advocates who use the "apparent age" view agree with the empirical information on this!) With regard to the empirical information and with regard to biblical interpretation, the old earth advocates, the ones who believe in biblical inerrancy, are in the same position as the heliocentrists of the 18th century. "Now that we realize, from the extensive observations that we have made (because we are now able to make them), the truth of the matter with regard to the nature of the temporal extent of the universe into the distant past, we must figure out where we went wrong in our human interpretation of the Bible in this respect, and we must seek to determine a better interpretation."
I have never claimed that science is 100% certain. I have and will claim that there are certain things about which there is relative certainty because of the extensiveness and consistency of the empirical information that has been gathered. The ancient universe falls into this category, right along with a spherical earth, heliocentrism, a universe populated with millions of galaxies, disease being caused by microorganisms, radioactive decay, and other items I have pointed out that no one has even attempted to dispute. Which of these other ideas do you dispute? Are they less than 100% certain because they are empirically derived? Perhaps. Are they certain enough to be considered factual statements about the reality of nature which those who claim otherwise must be strongly and critically challenged when they claim to be truth-seekers while at the same time they don't even TRY to come up with any reasonable justification whatsoever for their position - and, even worse, claim that they don't even need to?
I'm sorry, Dr. Fox, but people who are really trying to seek the truth deserve better than this. They deserve to have the truth of the matter represented to them. They deserve to understand what the information really is. They deserve to not be led astray by distortions and misrepresentations. And they deserve to understand the logical truth that epistemological considerations regarding levels of certainty and uncertainty apply across the board, that no area of human interpretation and understanding is exempt because BY THE NATURE OF THE FACT THAT WE WHO ARE TALKING ABOUT IT ARE HUMAN, *ALL* OF IT IS SUBJECT TO THE POSSIBILITY OF ERROR, INCLUDING BIBLICAL INTERPRETATION. To try to pretend otherwise is just a further misrepresentation on your part (unless, of course, you are not human or are receiving direct divine communication of some sort, and just have not revealed this to us yet).
Your discussion is not just riddled with flaws and misrepresentations, much (most?) of its very fabric is woven with such material. Because of this, the credibility of your whole argument is extremely deficient.
You are an intelligent and educated man, Dr. Fox. (I have never tried to approach this discussion from any perspective different than this.) You have no excuse for representing your position as poorly as you have. We are waiting for you to face up to your responsibilities in this matter. Acknowledge that which is true, represent information accurately (if you are going to try to represent it at all) even though it is detrimental to your position, then proceed with your argument from there.
"We...should do all we can to avoid the dissemination of erroneous material, regardless of how 'good' it may sound, or the 'evidential value' it may appear to have" (Bert Thompson). People are so very quick to agree with this statement, but many are ever so reluctant and slow to actually follow it.
Very honestly and sincerely,
Todd S. Greene
The heart of the discerning acquires knowledge;
the ears of the wise seek it out.  (Proverbs 18.15)
Apply your mind to instruction
and your ear to words of knowledge.  (Proverbs 23.12)
You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.  (Matthew 22.37)
For God is not a God of confusion but of peace.
      (1 Corinthians 14:33)
Anyone, then, who knows the good he ought to do and doesn't do it, sins.  (James 4.17)
Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.  (2 Corinthians 3.17)
###### Marion R Fox, 8/19/99 ######
On Mon, 16 Aug 1999 21:31:39 -0400, Todd S. Greene writes:
Hi, Dr. Fox.
. . .
Some consider me to have a relatively aggressive style, but I will not attempt to compete with you in this regard. Frankly, Dr. Fox, I really don't have anything more to say in response to your posts of this kind. I have specifically addressed how wrong your presentation of the discredited Moon & Spencer conjecture is. If you are unable to respond, or simply choose not to respond, substantively to my "Moon & Spencer (Part 2)", and instead you wish to pursue this other route, please go right ahead and do so.
Marion here,
Todd has not cited any authorities that give the geometric shape of the Universe (a point which I requested in a prior post). I realize there are objections to the Moon and Spencer viewpoint. I did not advance it as "the one and only explanation of the problem" but as an example of the real problem in trying to date the Universe by the method used by Todd.
Allow me to set forth Todd's argument (as I understand it). The simple equation, Velocity = (displacement)/(time), is the heart of Todd's argument. If this is a misrepresentation of his argument, he will correct it.
From this equation we determine that time = (displacement)/(velocity) With this equation I am in total agreement. I pointed out that displacement is different than distance. Todd has confused the two. I used the position of Moon and Spencer to demonstrate that, under certain conditions, light could travel great distances in short periods of time. What we must do is determine the assumptions of Moon and Spencer to determine if their assumptions are correct. Todd should cite the authorities which refute the assumptions of Moon and Spencer. He has not cited a single scholarly journal as evidence. Todd should give evidence that the geometric shape of the Universe is a shape that demands that light travel in the manner he claims it travels. In addition, he should prove that it cannot travel in a different manner (through a 4th or 5th dimension etc.).
Allow me to go back to the original equation.
    Time = displacement / velocity
What assumptions has Todd made? First, Todd has assumed that light travels in a straight line (space is Euclidean). This assumption is implicit not explicit. He has denied the shape and conditions set forth by Moon and Spencer but failed to tell us the shape the Universe. Second, he has assumed that the velocity of light is constant and has always been constant. Third, he has assumed there is not some unknown factor that might change this simple equation. For example, did God create space and stretch it out during the creation? If it started as a "white hole" it might have time moving at different rates in different parts of the Universe. The general theory of relativity would have time to move at different rates because of different gravities.
My whole line of argumentation is that Todd cannot know with a probability of 100% from science (empirical knowledge) but that we can know with a probability of 100% from faith. I have asked for a quote from a reputable scientist who claims that scientific knowledge is absolute (100% certain). I have asked him if he believes Bible knowledge is 100% certain. If he claims that neither are 100% certain he must be either an agnostic or a cynic (or both). This is a logical conclusion of his line of reasoning. If he properly admits that scientific knowledge is not 100% certain and that Bible knowledge is 100% certain, then he is irrational to reject Bible knowledge for scientific knowledge. I pointed out that this would be walking by sight and not by faith. These arguments have nothing to do with his motives but with the argumentation.
This is what the whole line of reasoning is all about.
Todd continues:
Should you wish to address the specific points I made in "Moon & Spencer (Part 2)," then we "shall meet again." Until then, "Adieu."
Marion here,
In addition, I have pointed out that Todd has not proven his case simply because I did not disprove his argument. I pointed out that this contains a logical fallacy (denying the antecedent). It is irrelevant whether or not I disprove his argument on the supernova.
Brethren, Todd should admit that every theory of cosmology has major flaws. These are serious unanswered questions that the theory does not answer. Will Todd claim he has disproven each one of them because they have problems? If not, how can he claim to have disproven the Moon and Spencer theory? The Moon and Spencer theory may be wrong and there may be some other similar explanation or some dissimilar explanation. Todd has not given us a single reason to reject the most reasonable interpretation of Genesis 1 as literal 24 hour days. Until he does I see no need to discuss supernovas, redshift, radiometric dating, etc. If Todd were an atheist I would discuss some of these other matters with him. But he claims to be a theist, and I accept his word. If he is a biblical theist, he should accept the Scriptures (faith) over and above sight (empirical knowledge). This is why I appeal to the Scriptures in my discussions with him. I have tried to warn him of the danger of following the course he is on in his argumentation. These warnings have nothing to do with his motives.
Yours in His service,
Marion R. Fox
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